Serve His Kingdom!

The message of Jesus is centered on the Kingdom of God, a political reality that bears little resemblance to the systems and ideologies of this age.

Political efforts by churches and “Christian” organizations too often are barely distinguishable from the politicians and ideologies of this world’s kingdoms, and this is especially so in Western-style democracies. It seems believers must emulate the ways of this fallen age to achieve real change in society. However, this common way of practicing Christianity differs radically from the teachings and example of Jesus.

When he first appeared in Galilee, Christ was heard proclaiming the “Kingdom of God” – “Repent, for the kingdom is at hand!” In his life and ministry, the reign of God was invading the present age. His domain was entirely different from the political systems of this sinful age. On more than one occasion, he refused the coercive political power that has characterized human history and institutions from time immemorial.

[Photo by Tim Umphreys on Unsplash]

The Devil tempted Jesus by offering him “all the kingdoms of the world.” To attain absolute power, he needed only to “render homage” to the Tempter and acknowledge him as his Overlord. Surprisingly, the One called to be the “Servant of Yahweh” did not dispute Satan’s “right” to dispense political power, though he certainly refused it - (Matthew 4:8-11, Luke 4:5-7).

In contrast to Jesus of Nazareth, many churches have embraced the political methods and ideologies of this age to advance the Kingdom of God as they envisioned it, even though that means accommodating biblical principles and values to the existing world order, if not betraying them.

Submission to Satan’s overlordship is the price of political power. The kingdoms of this world “have been delivered to me and I give them to whomever I will.” Satan’s claim certainly goes far toward explaining the reprehensible conduct of governments and politicians.

Although God destined him to rule all the kings and “nations of the Earth,” Jesus refused the satanic offer that so many others embraced. Scripture confirmed his appointment by God to reign over the Cosmos, yet he refused the kind of political power so valued by this - (Psalm 2:6-8).

Just imagine all the good Jesus could accomplish if he held Caesar’s throne and commanded his legions! With him at the imperial helm, would not righteousness prevail across the Empire? If ever there was justification for resorting to State power and violence, this was it. Who better to wield the might and armies of Rome than the Prince of Peace?

Rather than employ political means, Jesus embraced the Way of the Cross. In the “Kingdom of God,” victory is achieved through self-denial and sacrifice. “Greatness” is measured by acts of mercy to one’s “enemies.” Coercing others to submit to your will or your church’s social agenda has no place in a realm epitomized by the Cross of Christ. The “God and Father of our Lord Jesus Christ” delights in mercy, not sacrifice.

HIS WAY

Jesus refused to become the conquering messiah intent on destroying Rome that so many of his contemporaries craved. The closer he came to his death on Calvary, the more the fickle crowds rejected him. Even his closest disciples could not understand him or his mission - (Luke 4:13, John 6:15).

Before his execution, Pontius Pilate inquired whether he was “the king of the Jews.” Jesus did not deny his kingship, but he responded to Rome’s representative - “You say that I am a king, and for this, I was born.” The Son of God qualified his kingship by declaring:

• “My kingdom is not from (ek) this world. If my kingdom was from this world, then my officers would fight that I should not be delivered up to the Jews. But now, my kingdom is not from here” - (John 18:33-36).

That did not mean his kingdom was strictly “spiritual” or otherworldly. However, the source of his sovereignty was other than the political power, corruption, and violence that characterize the political systems of this evil age.

Rome’s representative found no fault in Christ. Pilate was about to release Jesus, but at the instigation of the priestly authorities, the crowd demanded that Rome’s representative release Barabbas instead, a ‘léstés’ (Greek) or “brigand.” Apparently, the Temple authorities preferred a violent revolutionary to the Suffering Servant of Yahweh.

Contrary to the expectations of many, Jesus “took on the form of a slave” and became “obedient unto death, even death on a cross.” Because of his decision, God exalted him and bestowed on him “the name, which is above every name, that at the name of Jesus, every knee should bow, in heaven and on earth and under the earth” - (Philippians 2:6-11).

Institutional Christianity has a long history of mixing Church and State. The temptation to use political power is too great. Force always appears easier than persuasion. However, advancing the cause of Christ through political institutions always means resorting to the coercive power of the State.

The choice is between the rarely used cruciform path that Jesus followed or the broad and congested superhighway of political power provided by the Devil. Christ declared that when he was “raised” on the cross, he would “draw all men to me,” not when and if he was seated on Caesar’s throne.

The followers of Jesus are called by him to “deny themselves, take up the cross,” and follow the same path that he did regardless of the cost or where it might lead.

Should we, the disciples of the same Jesus who “gave his life a ransom for many,” embrace what he rejected? Or should we emulate his example of self-sacrificial service for others? We cannot do both.

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SEE ALSO:

• Calvary or Rome? - (When offered by Satan, Jesus refused the political power of Rome. So, why do we continue to seek what he rejected?)

• Fleeting Power - (In the end, only God’s kingdom will prevail and endure. All other political powers are transitory, and already they are passing away)

• Kingdom Power - (True greatness in Christ’s Kingdom is found in self-sacrificial service for others, not in exercising political power over them)

• Servez Son Royaume! - (Le message de Jésus est centré sur le Royaume de Dieu, une réalité politique qui ressemble peu aux systèmes et idéologies de notre époque)