Preaching Another Jesus
When certain “super-apostles” began to undermine his teachings and authority, the Apostle Paul warned the church not to heed anyone who came along “proclaiming another Jesus, whom we did not preach, or a different spirit, or a different gospel.” Instead, Paul pointed to the same Jesus that he first proclaimed, the “crucified Messiah,” as the measuring rod against which all other messianic claimants must be compared.
Likewise,
in his Letter to the Galatians, Paul expressed his exasperation at
how easily the church had accepted a gospel that deviated from his preaching:
- (Galatians 1:6-8) – “I marvel that you are so quickly removing from him that called you in the grace of Christ to a different gospel, which is not another gospel; only there are some that trouble you and pervert the gospel of Christ. But though we or an angel from heaven preach to you any gospel other than that which we preached to you, let him be anathema.”
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[Photo by Kyle Smith on Unsplash] |
And thus, it is today. Many popular preachers, “prophets” and “apostles” are proclaiming another Jesus and a different gospel, a messianic figure that differs fundamentally from the one proclaimed and taught in the apostolic tradition preserved in the New Testament.
CHRIST CRUCIFIED
And exactly
what kind of Messiah did Paul and the other apostles proclaim? He was quite explicit in his first
letter to the Corinthians – He preached a crucified Messiah, the “power
and wisdom of God” - (1 Corinthians 1:18-24).
Integral
to his theology was the claim that God has achieved ultimate victory over sin,
death, the “powers and principalities,” and Satan in the
self-sacrificial death of Jesus on a Roman cross. Because of his submission to
an unjust death, God resurrected and exalted him to reign over all things, and
thus validating his sacrifice.
Unlike
Adam, Jesus did NOT attempt to “seize the likeness” of God; instead, he “poured
himself out” and became “obedient unto death,” even death on the cross.
Consequently, “God highly exalted him and gave him the
name that is above every name, that at the name of
Jesus, every knee should bow, of
things in heaven and things on earth and things under the earth, and that
every tongue should confess that Jesus Christ is Lord, to the glory of God the
Father” – (Philippians
2:9-11).
Indeed,
Jesus is, present tense, “before
all things and the head of the body, the church.” All things were created
for him “whether thrones or dominions or principalities or powers.”
But he achieved preeminence since he is the “Firstborn of the Dead” - because of his death and resurrection. It was ON THE CROSS that he achieved victory over all hostile “powers and principalities,” and not by any action he has taken since – (Colossians 2:13-15).
From
beginning to end, the death and resurrection of Jesus is the center of Paul’s Gospel.
Unfortunately, today, many preachers are proclaiming a “different gospel”
and “another Jesus,”
a counterfeit “gospel” of triumphalism rather than the message of the
Cross, preferring, as they do, the “roaring Lion of the Tribe
of Judah” over
the “slain Lamb” of the apostolic tradition.
THE SLAIN LAMB
A verse
from the Book of Revelation is cited to validate this new “gospel.”
But in doing so, its proponents ignore the literary context and the theology of
the Book. One brief phrase is read out of context - “Behold, the Lion of the tribe of
Judah, the Root of David has conquered to open the book and to open its seven
seals” - (Revelation 5:5).
Thus, the
argument goes, the conquering “lion” overthrew his enemies and thereby
demonstrated his right to take sovereignty over the Earth. And apparently, from
now on, Jesus is taking no prisoners. He has become the sword-wielding warrior
determined to punish all his opponents. And these preachers do not just mean
when the “Son of Man arrives in glory,” but here and now as they seize
control over the so-called “seven mountains of society,” the latter an
idea and term found nowhere in Scripture.
In his
vision, the Apostle John certainly did hear a voice alluding to the
messianic prophecy in Genesis. But the same voice transformed the image of the “lion”
into that of a “sacrificial Lamb.” John HEARD “lion of Judah,”
but when he looked, he SAW a freshly slain “Lamb.” What
he saw interpreted what he first heard.
Jesus IS the
messianic “lion of Judah,” but he fulfills that role as the “slain
Lamb” of Calvary. He conquered his “enemies” in ways contrary to human
wisdom and expectations, not by slaying them, but by allowing them to slay him - (Genesis
49:9-10, Numbers 24:9, Revelation 5:5-6).
This
understanding was confirmed when a myriad of voices from around the heavenly
Throne declared the Lamb “worthy” to take the scroll precisely because
he purchased men from every nation by his shed blood – (Revelation 5:9-12).
It was
the “Lamb” who was declared “worthy,” NOT the “lion.”
The passage in Chapter 5 is the first and last time Jesus is called the “lion”
in Revelation. From this point forward, “lamb” is his primary
designation. And it is the
“Lamb” who ascended the Throne to take the Sealed Scroll and began to
break open its seals.
So,
what does his example mean for anyone who would “follow the Lamb wherever he
goes”? Later, John saw an innumerable multitude exiting the “Great
Tribulation,” men redeemed by the “slain Lamb.”
In Revelation,
the “saints” overcome the “Dragon,” the “Beast from the Sea,”
and the “False Prophet” by the “blood of the Lamb, the word of their
testimony; and because they love not their life unto death.” It is by
faithfulness in and through “tribulation” that “he who has an
ear overcomes” – (Revelation 7:9-17, 12:11).
Even
after his final victory, Jesus is still identified as the “Lamb,” NOT as
the “Lion of the Tribe of Judah.” In “New Jerusalem,” John saw no
temple, for “the Lord God the Almighty, and the Lamb are its
temple.” No longer will there be light from the sun or the moon. God’s glory
will illuminate the city, and the “Lamb will be its lamp.” Only those
whose names are written in the “Lamb’s Book of Life” enter the city. The
roar of the triumphant “lion” is not heard within its walls - (Revelation
21:22-27).
From
the start, Revelation anchors its visions in the death and resurrection
of Jesus. He is the “faithful witness and the firstborn of the dead,”
references to his death and resurrection, and the “Ruler of the Kings of the
Earth” (present tense), all because of his obedient death. This is the
Messiah who “loosed us from our sins by his own blood” – (Revelation
1:4-6, 1:18).
As
their all-powerful king, Jesus encourages, corrects, and praises his churches.
He calls his followers to “overcome,” not by wielding political power
against their neighbors, but by emulating his faithfulness. Saints reign
alongside him on his Father’s Throne, “just as I also overcame and sat down
with my Father on his throne.” Believers “overcome” in the same
manner as the “Lamb” did - (Revelation 3:21).
Overcoming
believers reign as “priests,” not warriors. The call to overcome is a
summons to persevere through tribulations while bearing faithful witness. To
suffer for the kingdom is what it means to follow the “Lamb wherever he goes.”
This is how believers “overcome” the “Dragon” and his minions - (Revelation
1:4-9, 5:9-10).
The
worldly triumphalism that is being promoted by many preachers today is “another
gospel,” they are following and proclaiming a radically “different
messiah,” one incompatible with the crucified Christ described in the New
Testament.
Paul
declared that the message of “Christ crucified” was scandalous to Jews
and folly to Greeks, and so it remains today. Nevertheless, the crucified
messiah is “God’s power and wisdom,” and there is no true knowledge of
Him or genuine spirituality apart from the Cross.